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Louvain had been destroyed because a crowd of wanton soldiers, who were garrisoned there, who hated the Belgians, and who had been kept within bounds with difficulty, seized on their own stupid mistake to give rein to their passions. ¥Ï©¤ 

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"I'm afraid I put you to great inconvenience," murmured the visitor, still yawning and rolling about on the couch. "The fact is, I ought to be able to produce things—but that part of me seems to have gone wrong again. I did make a start—but it was only a flash in the pan. So sorry if I'm a nuisance."¤á±Ö

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Balmayne glanced miserably about him. He was not listening at all. He was calculating the chances of escape, of the fate that lay before him. Had this thing taken place in Corsica he would have been in no doubt for a moment. All these men were joined together by blood ties or something of that kind, and insult to one was an insult to another.Í¥¤È椾¤¥Äá¥

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It appears, then, that the popular identification of an Epicurean with a sensualist has something to say in its favour. Nevertheless, we have no reason to think that Epicurus was anything but perfectly sincere when he repudiated the charge of being a mere sensualist.132 But the impulse which lifted him above sensualism was not derived from his own original philosophy. It was due to the inspiration of Plato; and nothing testifies more to Plato’s moral greatness than that the64 doctrine most opposed to his own idealism should have been raised from the dust by the example of its flight. We proceed to show how the peculiar form assumed by Epicureanism was determined by the pressure brought to bear on its original germ two generations before.¥ó¤

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